Did Michelangelo Have a God Complex? An Expert Has Suggested That He Painted Himself Into ‘The Creation of Adam’


In The Creation of Adam, Michelangelo’s masterpiece on the Sistine Chapel’s ceiling, God extends a finger to animate the world’s first man with the spark of life. But what if the famed fresco is actually a self-portrait in disguise? 

That’s the new theory posited by Adriano Marinazzo, an expert on the Italian artist, in a recent paper published in the peer-reviewed art journal Critica d’Art. The scholar argues that Michelangelo may have based his depiction of God on his own likeness. 

At the foundation of Marinazzo’s theory is a sonnet that Michelangelo penned to his friend Giovanni da Pistoia whilst working on the Sistine Chapel sometime between 1509 and 1511. In it, the artist gripes about the toll the commission has taken on his body. “My haunches are grinding into my guts, my poor ass strains to work as a counterweight, every gesture I make is blind and aimless,” he wrote. 

Scribbled in the margins next to the artist’s note is a drawing of a man painting a figure above him, his legs crossed below. For centuries, academics have assumed this to be a self-portrait of Michelangelo himself standing below the chapel’s ceiling. Marinazzo thought so too upon first studying the document at the Casa Buonarroti in Florence years ago. 

But in preparing a new class at William & Mary, where he teaches (and works as a curator of special projects at the school’s Muscarelle Museum of Art), the expert revisited a scanned copy of the letter in his archives. It was at that point that he noticed something else: the odd posture of Michelangelo’s self-portrait bared a surprising resemblance to that of God in The Creation of Adam. 

Maybe the figure wasn’t just a self-portrait, Marinazzo thought. Maybe it was also a preliminary sketch. 

Michelangelo’s The Creation of Adam [top] next to the sketch he drew in a letter to friend Giovanni da Pistoia between 1509 and 1511 [bottom]. Courtesy of Adriano Marinazzo.

“In Michelangelo’s self-portrait, his right arm is extended toward the ceiling’s surface to give life to the stories of the book of Genesis,” Marinazzo told Artnet News in an email. “The artist holds a brush that approaches the surface of the vault but does not touch it. This gesture recalls Michelangelo’s painting of God’s index, who gives life to Adam without touching him. Plus, in his self-portrait, Michelangelo represented himself with his legs crossed; this is a curious pose for somebody who is painting on a scaffolding.” 

The expert also pointed out that, in his self-portrait, the artist idealizes himself with soft features. “But in real life,” Marinazzo explained, “Michelangelo had rough features, characterized by a flattened nose. The profile of the artist is flawless, like that of God.  

Though based in scholarship, Marinazzo acknowledged that his “hypothesis is not a black-and-white proposition.” 

“My article wants to open a conversation,” he said. 

Adriano Marinazzo at William & Mary. Couresy of the author.

Some scholars have been more open to that conversation than others. Paul Barolsky, a Renaissance art historian at the University of Virginia, said in an interview with the Wall Street Journal that he would need more proof to buy in on Marinazzo’s idea.  

“Everybody’s got theories, but you’ve got to do better than that,” Barolsky said. 

Marinazzo, for his part, is unbothered by the backlash; his ideas about Michelangelo have elicited skepticism before. In 2020, for instance, he suggested that a small wall carving on the façade of the Palazzo Vecchio in Florence was actually the work of the Renaissance master.  

“Michelangelo’s scholars are very conservative and protective of their space. It is nearly impossible to propose new radical ideas,” Marinazzo said, noting that some scholars have emailed him with “positive feedback,” but dismissed the hypothesis publicly.  

“But I do [propose new ideas. At least, I try,” he went on. “Studying art is supposed to be fun and creative.” 

More Trending Stories:  

The Smithsonian National Museum of African Art’s Director Has Resigned After Less Than Two Years, Citing ‘Resistance and Backlash’ 

‘We’re Not All Ikea-Loving Minimalists’: Historian and Author Michael Diaz-Griffith on the Resurgence of Young Antique Collectors 

The First Auction of Late Billionaire Heidi Horten’s Controversial Jewelry Proves Wildly Successful, Raking in $156 Million 

An Airbnb Host Got More Than They Bargained for with a Guest’s Offbeat Art Swap—and the Mystery Has Gone Viral on TikTok 

Not Patriarchal Art History, But Art ‘Herstory’: Judy Chicago on Why She Devoted Her New Show to 80 Women Artists Who Inspired Her 

An Artist Asked ChatGPT How to Make a Popular Memecoin. The Result Is ‘TurboToad,’ and People Are Betting Millions of Dollars on It 

An Elderly Man Spray-Painted a Miriam Cahn Painting at a Paris Museum After Right-Wing Attempts to Censor It Failed 

The Netflix Series ‘Transatlantic’ Dramatizes the Effort to Evacuate Artists From France During World War II. Here’s What Actually Happened in Real Life 



Please enter your comment!
Please enter your name here